Chapter 14 · Verse 16

Yoga through Understanding the Three Modes of Material Nature

कर्मणः सुकृतस्याहुः सात्त्विकं निर्मलं फलम्।रजसस्तु फलं दुःखमज्ञानं तमसः फलम्

karmaṇaḥ sukṛitasyāhuḥ sāttvikaṁ nirmalaṁ phalam rajasas tu phalaṁ duḥkham ajñānaṁ tamasaḥ phalam

Word Meanings

karmaṇaḥ — of action; su-kṛitasya — pure; āhuḥ — is said; sāttvikam — mode of goodness; nirmalam — pure; phalam — result; rajasaḥ — mode of passion; tu — indeed; phalam — result; duḥkham — pain; ajñānam — ignorance; tamasaḥ — mode of ignorance; phalam — result

Language:

Translation

The fruit of righteous action is said to be pure and sattvic; the fruit of rajas is suffering, and the fruit of tamas is ignorance.

Commentary

कर्मणः of action? सुकृतस्य (of) good? आहुः (they) say? सात्त्विकम् Sattvic? निर्मलम् pure? फलम् the fruit? रजसः of Rajas? तु verily? फलम् the fruit? दुःखम् pain? अज्ञानम् ignorance? तमसः of inertia? फलम् the fruit.Commentary Good action Sattvic action. The fruit of good action is both happiness and,knowledge.They The wise.Rajas means Rajasic action as this verse deals with action. The fruit of Rajasic action is bitter. Rajasic action brings pain? disappointment and dissatisfaction. Rajasic activity leads to greed. When the Rajasic man tries to gratify his original desires? new desires crop up. This opens the door to greed.Tamas Tamasic action? unrighteous deeds or sin (Adharma). There is no knowledge within and no foresight.