Chapter 7 · Verse 6

Self-Knowledge and Enlightenment

एतद्योनीनि भूतानि सर्वाणीत्युपधारय। अहं कृत्स्नस्य जगतः प्रभवः प्रलयस्तथा

etad-yonīni bhūtāni sarvāṇītyupadhāraya ahaṁ kṛitsnasya jagataḥ prabhavaḥ pralayas tathā

Word Meanings

etat yonīni — these two (energies) are the source of; bhūtāni — living beings; sarvāṇi — all; iti — that; upadhāraya — know; aham — I; kṛitsnasya — entire; jagataḥ — creation; prabhavaḥ — the source; pralayaḥ — dissolution; tathā — and

Language:

Translation

Know that all beings have these two natures as their source. I am the origin and the dissolution of the entire universe.

Commentary

एतद्योनीनि those of which these two (Prakritis) are the womb? भूतानि beings? सर्वाणि all? इति thus? उपधारय know? अहम् I? कृत्स्नस्य of the whole? जगतः of the world? प्रभवः source? प्रलयः dissolution? तथा also.Commentary These two Natures? the inferior and the superior? are the womb of all beings. As I am the source of these two Prakritis or Natures also? I am the cause of this universe. The whole universe originates from Me and dissolves in Me.In the Brahma Sutras (chapter 1? section 1? aphorism 2) it is said? Janmadyasya yatah meaning that Brahman is that omniscient and omnipotent cause from which proceed the origin? subsistence and dissolution of this world.Just as the mind is the material cause and also the seer (Drashta) for the objects seen in a dream? so also Isvara is the material cause of this world (UpadanaKarana) and also the seer (Drashta). He is also the efficient or the instrumental cause (NimittaKarana). (Cf.XIV.3)