Chapter 14 · Verse 23

Yoga through Understanding the Three Modes of Material Nature

उदासीनवदासीनो गुणैर्यो न विचाल्यते।गुणा वर्तन्त इत्येव योऽवतिष्ठति नेङ्गते

udāsīna-vad āsīno guṇair yo na vichālyate guṇā vartanta ity evaṁ yo ’vatiṣhṭhati neṅgate

Word Meanings

udāsīna-vat — neutral; āsīnaḥ — situated; guṇaiḥ — to the modes of material nature; yaḥ — who; na — not; vichālyate — are disturbed; guṇāḥ — modes of material nature; vartante — act; iti-evam — knowing it in this way; yaḥ — who; avatiṣhṭhati — established in the self; na — not; iṅgate — wavering

Language:

Translation

He who sits unconcerned and is not disturbed by the guṇas, who remains steady and unwavering, knowing that it is the guṇas alone that act.

Commentary

उदासीनवत् like one unconcerned? आसीनः seated? गुणैः by the Gunas? यः who? न not? विचाल्यते is moved? गुणाः the Gunas? वर्तन्ते operate? इति thus? एव even? यः who? अवतिष्ठति is selfcentred? न not? इङ्गते moves.Commentary He is seated as a neutral (one who inclines to neither party). He is free from likes and dislikes. He is entirely unconcerned whether the alities with their effects and the body come or go. He is like the spectator at a football or a cricket match or a drama. Just as the sky remains unconcerned when the wind blows? so also he remains ite unconcerned when the alities operate.He does not swerve from the path of Selfrealisation. He treads the path firmly. He thinks and feels The alities are modified into the body? senses and senseobjects. They act and react upon one another? remains unshaken by them. He abides in his own Self and stands firm like the mountain Meru. (Cf.III.28V.8to11)