Chapter 18 · Verse 21

Yoga through the Perfection of Renunciation and Surrender

पृथक्त्वेन तु यज्ज्ञानं नानाभावान्पृथग्विधान्।वेत्ति सर्वेषु भूतेषु तज्ज्ञानं विद्धि राजसम्

pṛithaktvena tu yaj jñānaṁ nānā-bhāvān pṛithag-vidhān vetti sarveṣhu bhūteṣhu taj jñānaṁ viddhi rājasam

Word Meanings

pṛithaktvena — unconnected; tu — however; yat — which; jñānam — knowledge; nānā-bhāvān — manifold entities; pṛithak-vidhān — of diversity; vetti — consider; sarveṣhu — in all; bhūteṣhu — living entities; tat — that; jñānam — knowledge; viddhi — know; rājasam — in the mode of passion

Language:

Translation

But that knowledge which sees in all beings manifold and separate entities, each distinct from one another — know that knowledge to be born of passion.

Commentary

पृथक्त्वेन as different from one another? तु but? यत् which? ज्ञानम् knowledge? नानाभावान् various entities? पृथग्विधान् of distinct kinds? वेत्ति knows? सर्वेषु (in) all? भूतेषु in beings? तत् that? ज्ञानम् knowledge? विद्धि know? राजसम् Rajasic.Commentary Knowledge which sees As knowledge cannot be an agent? this should be interpreted to mean knowledge by which one sees.Entities Selves or souls.Different from one another Regarding them as different in different bodies.The knowledge that is led by the idea of separateness is passionate. Enveloping as it does the manifold creation with the veil of separateness? it deludes even the wise man. Owing to passionate knowledge? beings appear to be separate and the perception of unity is also lost sight of. That knowledge which beholds multiplicity in created objects and differentiates them as being small or great? according to their form and size? is of passionate nature and tainted. A man with passionate knowledge sees diversity everywhere. He beholds the many only.Now I will explain to thee? O Arjuna? knowledge that is of the ality of darkness? in order that thou mayest avoid it.