Chapter 2 · Verse 24

Transcendental Knowledge

अच्छेद्योऽयमदाह्योऽयमक्लेद्योऽशोष्य एव च। नित्यः सर्वगतः स्थाणुरचलोऽयं सनातनः

achchhedyo ’yam adāhyo ’yam akledyo ’śhoṣhya eva cha nityaḥ sarva-gataḥ sthāṇur achalo ’yaṁ sanātanaḥ

Word Meanings

achchhedyaḥ — unbreakable; ayam — this soul; adāhyaḥ — incombustible; ayam — this soul; akledyaḥ — cannot be dampened; aśhoṣhyaḥ — cannot be dried; eva — indeed; cha — and; nityaḥ — everlasting; sarva-gataḥ — all-pervading; sthāṇuḥ — unalterable; achalaḥ — immutable; ayam — this soul; sanātanaḥ — primordial

Language:

Translation

This soul cannot be cut, burned, moistened, or dried. It is eternal, all-pervading, stable, immovable, and primordial.

Commentary

अच्छेद्यः cannot be cut? अयम् this (Self)? अदाह्यः cannot be burnt? अयम् this? अक्लेद्यः cannot be wetted? अशोष्यः cannot be died? एव also? च and? नित्यः eternal? सर्वगतः allpervading? स्थाणुः stable? अचलः immovable? अयम् this? सनातनः ancient.Commentary The Self is very subtle. It is beyond the reach of speech and mind. It is very difficult to understand this subtle Self. So Lord Krishna explains the nature of the immortal Self in a variety of ways with various illustrations and examples? so that It can be grasped by the people.Sword cannot cut this Self. It is eternal. Because It is eternal? It is allpervading. Because It is allpervading? It is stable like a stature. Because It is stable? It is immovable. It is everlasting. Therefore? It is not produced out of any cause. It is not new. It is ancient.