Chapter 5 · Verse 22

Path of Renunciation

ये हि संस्पर्शजा भोगा दुःखयोनय एव ते। आद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः

ye hi sansparśha-jā bhogā duḥkha-yonaya eva te ādyantavantaḥ kaunteya na teṣhu ramate budhaḥ

Word Meanings

ye — which; hi — verily; sansparśha-jāḥ — born of contact with the sense objects; bhogāḥ — pleasures; duḥkha — misery; yonayaḥ — source of; eva — verily; te — they are; ādya-antavantaḥ — having beginning and end; kaunteya — Arjun, the son of Kunti; na — never; teṣhu — in those; ramate — takes delight; budhaḥ — the wise

Language:

Translation

The pleasures born of sense contact are truly sources of suffering, for they have a beginning and an end, O Arjuna; the wise do not delight in them.

Commentary

ये which? हि verily? संस्पर्शजाः contactborn? भोगाः enjoyments? दुःखयोनयः generators of pain? एव only? ते they? आद्यन्तवन्तः having beginning and end? कौन्तेय O Kaunteya? न not? तेषु in those? रमते rejoices? बुधः the wise.Commentary Man goes in est of joy and searches in the external perishable objects for his happiness. He fails to get it but instead he carries a load of sorrow on his head.You should withdraw the senses from the senseobjects as there is no trace of happiness in them and fix the min on the immortal? blissful Self within. The senseobjects have a beginning and an end. Separation from the senseobjects gives you a lot of pain. During the interval between the origin and the end you experience a hollow? momentary? illusory pleasure. This fleeting pleasure is due to Avidya or ignorance. Even in the other world you will have the same experience. He who is endowed with discrimination or the knowledge of the Self will never rejoice in these sensual objects. Only ignorant persons who are passionate will rejoice in the senseobjects. (Cf.II.14?XVIII.38)