Chapter 7 · Verse 13

Self-Knowledge and Enlightenment

त्रिभिर्गुणमयैर्भावैरेभिः सर्वमिदं जगत्। मोहितं नाभिजानाति मामेभ्यः परमव्ययम्

tribhir guṇa-mayair bhāvair ebhiḥ sarvam idaṁ jagat mohitaṁ nābhijānāti māmebhyaḥ param avyayam

Word Meanings

tribhiḥ — by three; guṇa-mayaiḥ — consisting of the modes of material nature; bhāvaiḥ — states; ebhiḥ — all these; sarvam — whole; idam — this; jagat — universe; mohitam — deluded; na — not; abhijānāti — know; mām — me; ebhyaḥ — these; param — the supreme; avyayam — imperishable

Language:

Translation

Deluded by these three states born of the gunas, this whole world fails to recognize Me, who am beyond them and imperishable.

Commentary

त्रिभिः by three? गुणमयैः composed of Gunas? भावैः by natures? एभिः by these? सर्वम् all? इदम् this? जगत् world? मोहितम् deluded? न not? अभिजानाति knows? माम् Me? एभ्यः from them? परम् higher? अव्ययम् immutable.Commentary Persons of this world are deluded by the three alities of Nature or Maya. Affection? attachment and infatuated love are all modifications of these alities. On account of delusion created by these three alities they are not able to break the worldly ties and to turn the mind towards the Supreme Soul? the Lord of the three alities.Avyayam Immutable or unchangeable or inexhaustible or imperishable. The Self is of one homogeneous essence. It has not got the six changes or modifications (Shad Bhava Vikaras) which the body has? viz.? existence? birth? growth? modification? decay and death. (Cf.VII.25)