Chapter 7 · Verse 14

Self-Knowledge and Enlightenment

दैवी ह्येषा गुणमयी मम माया दुरत्यया। मामेव ये प्रपद्यन्ते मायामेतां तरन्ति ते

daivī hyeṣhā guṇa-mayī mama māyā duratyayā mām eva ye prapadyante māyām etāṁ taranti te

Word Meanings

daivī — divine; hi — certainly; eṣhā — this; guṇa-mayī — consisting of the three modes of nature; mama — my; māyā — one of God’s energies. It that veils God’s true nature from souls who have not yet attained the eligibility for God-realization; duratyayā — very difficult to overcome; mām — unto me; eva — certainly; ye — who; prapadyante — surrender; māyām etām — this Maya; taranti — cross over; te — they

Language:

Translation

My divine Maya, composed of the three gunas, is very difficult to overcome; but those who surrender unto Me alone cross beyond this illusion.

Commentary

दैवी divine? हि verily? एषा this? गुणमयी made of Gunas? मम My? माया illusion? दुरत्यया difficult to cross over? माम् to Me? एव even? ये who? प्रपद्यन्ते take refuge? मायाम् illusion? एताम् this? तरन्ति cross over? ते they.Commentary Maya is the Upadhi or the causal body (Karana Sarira) of Isvara. It is the material cause of this universe. It is inherent in the Lord. It is constituted of the three alities? viz.? Sattva? Rajas and Tamas. Those who completely devote themselves to the Lord alone after renouncing all formal religion (Dharma) cross over this illusion which deludes all beings. They attain liberation or Moksha.Isvara is the Lord of Maya (illusion). He has perfect control over it. Avidya is the Upadhi (limiting adjunct) of the Jiva (individual soul). The Jiva is a slave of this ignorance. Ignorance is the veil that has screened the Jiva from Satchidananda Brahman or the ExistenceKnowledgeBliss Absolute. When the veil is removed by the dawn of knowledge of the Self the Jiva loses his characteras a Jiva or an individual soul and becomes identical with Brahman. (Cf.XV.3and4)